The Background of Karbala

The Background of Karbala

IMAM HUSAIN

Imam Husain was born to the daughter of the Prophet (Allah bless him and give him peace), Sayyida Fatima, in the month of Shaban 4 Hijra, Sayyiduna Hasan, Husain and Mohsin were three brothers. Mohsin passed away in his infancy. When Sayyiduna Hasan, Imam Husain's older brother, was born, Sayyiduna Ali named him Harb. When the Prophet (Allah bless him and give him peace) enquired as to the chosen name, Sayyiduna Ali said that the name 'Harb' had been chosen. However, the Prophet replied his name should be 'Hasan'. When Imam Husain was born, Sayyiduna Ali again named Imam Husain 'Harb'. The Prophet again said, "no his name is Husain." When the third child was born Sayyiduna Ali again named him Harb, the Prophet (Allah bless him and give him peace) again said, "No his name is Mohsin." Then the Prophet said, "I have given the children the same names that the prophet Harun (alai his sallam) gave his children." His childrens' names were Shaber, Sabbir, and Moshabir, in other words Hasan, Husain, and Mohsin. The names Hasan and Husain are from the people of Paradise. In the time of ignorance, before the time of the Prophet (Allah bless him and give him peace) no one had been given these names.

[Imam Ibn Atheer narrates the above incident in his book, Usdul-Gabah]

When Imam Husain was born, the Prophet (sallal ho alihi wasallam) came and recited the Adhan in his ear. Sayyiduna Hasan and Husain had the likeness of the Prophet (Allah bless him and give him peace), Sayyiduna Hasan from the chest upwards looked very similar to the Prophet (Allah bless him and give him peace), and Imam Husain looked identical from the waist down to our Prophet (Allah bless him and give him peace).

Usdul Gabah fi Ma'refat-i- Sahabah - biography of Sayyiduna Imam Husain by Allama Ibn Atheer .

EXCELLENCE OF IMAM HUSAIN

Hafiz Ibn Katheer writes that one day an angel came and sat down by the Prophet (Allah bless him and give him peace). Our Prophet (Allah bless him and give him peace) said to Umme Salma (the wife of the Prophet and the mother's of the believers), "we have a guest, do not let any one enter as we are having a conversation." In the meantime Imam Husain, who at the time was very young, entered the room, and as children do, Imam Husain climbed on top of our Prophet's shoulder. The angel said "Do you love him"; Our Prophet replied "Yes". The angel then said "Your followers will at a later time martyr him. If you wish I can show you where he will be martyred. Our Prophet (Allah bless him and give him peace) said he would like to see where his grandson would be martyred. The angel then waved his hand and brought some red soil and said, "This is the place where he will be martyred." Our Prophet took some soil from his hand and gave it to Umme Salma. She put the soil in a bottle.

After this it became known amongst the companions that Imam Husain would be martyred in a place called Karbala. Our Prophet (Allah bless him and give him peace) told them that if any of them are present at the time, they should support him. Sayyiduna Anas bin Harris was with Imam Husain in Karbala and was martyred.

Once when Sayyiduna Ali, may Allah Most High be pleased with him, was in Iraq and was passing the field of Karbala with Abu Abdullah. He shouted, "O Abu Abdullah stop! O Abu Abdullah go and stop near the river Euphrates". Sayyiduna Ali then said, "One day I went to see the Prophet (Allah bless him and give him peace) and he had tears in his eyes. When I asked him why he had tears in his eyes, he said that the angel Gabriel had come to see him and had told him that Husain will be martyred near the river Euphrates, and the angel had given him some soil from there".

In another narration it is said that once Sayyiduna Ali, may Allah Most High be pleased with him, was passing by a place, he asked: "What is this place called? Someone said, "This is Karbala." Sayyiduna Ali seighed, "O Karbala". He stopped there and performed salah (prayer) and then said that the people who will be martyred here will have the highest status among martyrs, after the companions, and they will enter Paradise without any reckoning. While Sayyiduna Ali was there he pointed to the place where Imam Husain would be martyred. The narrator confirms that Imam Husain was in fact martyred in the exact spot Sayyiduna Ali had pointed to.

Our Prophet (Allah bless him and give him peace) said, "Imam Husain and Sayyiduna Hasan are my two flowers of the world." He also said, "Whoever loves them loves me and whoever hates them, hates me. Abu Huraira, may Allah Most High be pleased with him, said that the Prophet (Allah bless him and give him peace) looked towards Sayyiduna Hasan, Imam Husain and Sayyiduna Fatima and said, "Whoever fights with you, I will fight with him and whoever loves you I will love him."

Sayyiduna Abu Huraira, may Allah Most High be pleased with him, said, "One day the Prophet (Allah bless him and give him peace) came to us, and on one of his shoulders was Sayyiduna Hasan and on the other Imam Husain. On the way to us we saw that sometimes he would kiss Sayyiduna Hasan and sometimes he would kiss Imam Husain. One person spoke and said, "Our Prophet (Allah bless him and give him peace) do you love them very dearly? The Prophet answered, "Yes, I love them dearly. Whoever loves them I will also love him and whoever holds a grudge against them, he in fact holds a grudge against me."

Sayyiduna Laila bin Murrah says, "The Prophet (Allah bless him and give him peace) said that Husain is mine and I am his. Whoever loves Husain, Allah Most High will love him because Husain is my grandson."

Sayyiduna Abu Sa'id Khudri says that the Prophet (Allah bless him and give him peace) said that Sayyiduna Hasan and Husain are the leaders of the youth in Paradise.

Rabi bin Sa'd narrates that Imam Husain came into the Mosque. Sayyiduna Jabir bin Abdullah, who was the companion of the Prophet, said, "I have heard from the Prophet (Allah bless him and give him peace) that whoever wants to see the leader of Paradise should look at Husain."

Sayyiduna Abu Huraira, may Allah Most High be pleased with him, narrates that the Prophet (Allah bless him and give him peace) said that he loved Imam Husain and Sayyiduna Hasan and whoever loved him should love them. The Prophet made supplication to Allah Most High that I love Hasan and Husain and hope you also love and protect them. He also narrates that once Hasan and Husain came into the Mosque (Masjid-I-Nabawi) and the Prophet (Allah bless him and give him peace) was performing his prayer. When he would go into prostration Sayyiduna Hasan and Husain would jump onto his back, and when our Prophet (Allah bless him and give him peace) sat up from the prostration, he would slowly put them down. When he would go into prostration again they would jump on his back again, until he would finish the prayers. Sayyiduna Abu Huraira said that he went to the Prophet and said, "Shall I take them to their mother as it is getting darker outside". As soon as he finished saying this, a light lit up on the path from the Mosque to the house of their mother (Fatima). The light was so strong that we could see Sayyida Fatima's house from where we were sitting. The Prophet (Allah bless him and give him peace) said to his grandsons "You may go home now."

[Tareekh Ibn Katheer by Hafiz Ibn Katheer - chapter on Karbala and Imam Husain ]

These Ahadith written by Hafiz Ibn Katheer in the excellence of Imam Husain have been collected from Bukhari, Muslim, Tirmizi, Musnad Ahmed, and other books of Hadith. These ahadith have been accepted as authentic ahadith by all of the following scholars:

(a) Hafiz Ibn Taimiyah
(b) Hafiz Ibn Qayyim
(c) Hafiz Ibn Katheer
(d) Qadi Shuwkani
(d) Muhammad bin Abdul-Wahhab.

Footnote: As some people do not accept the authenticity of a hadith unless it is accepted by particular scholars. Therefore, we have taken all these Ahadith from Hafiz Ibn Katheer's book rather than original books of Hadith.

YAZID BIN MU'AWIYAH

Yazid bin Mu'awiyah was the son of Amir, who was the companion of our Prophet (sallalaho alihi wasallam). He was born in either 26th or the 27th year of the Hijra. His mother, Maysun, was divorced from Amir but Yazid lived with his father. Yazid was a very clever, witty and intelligent boy.

Yazid had a passion for music and alcohol. He always had a hangover in the morning due to his heavy drinking from the night before. When he hunted, he travelled with many dogs and enjoyed watching animals fighting one another. His fondness of his pets went to such extremes that his pets even travelled on horses laden with gold, and when a pet died, he would mourn for it. Some historians claim that he died due to one of his pets actually biting him while he was playing with it. However, there are many versions as to how he actually died, and Allah ta'ala knows best.

Sayyidina Amir Mu'awiyah could do nothing but reprimand his son for his ways, and offer him advice. He advised him repeatedly, "O my son, why do you indulge yourself in these evil things? Your enemies will triumph at your actions, while your friends will never respect you." As time progressed, so did the habits; all the father could do was to advise him, while the son ignored the advice his father gave.

One day, Yazid asked his father if after his earthly departure, he would be made the King. Yazid promised that he would do nothing but righteous deeds and rule like 'Umar Ibin al-Khatab. Amir was so surprised that he responded by saying, "Sub-han Allah! How can this be possible? I swear by Allah, the Most High, that I have tried my very best to even come near to what 'Umar used to do, and I have not been able to do that!" History proves that Yazid did not in fact implement the Islmaic political, social and economic system like Umar Ibn al- Khattab.

(Tarikh ibn Kathir, Biography of Yazid bin Mu'awiyah)

There is also difference of opinion as to when Yazid died. Abu Bakra bin Ayash says that the people took bay'ah with Yazid in 60 Hijra, and he died in Rabi-ul-Awwal 60 Hijra. But in fact he died on 15th Rabi-ul-Awwal 64 Hijra; and he was 48 years old at that time. Lisanul Mizan Biography Yazid bin Mu'awiya by Hafiz Ibn Hajar Asqalanee

ALLEGIANCE TO YAZID BIN MU'AWIY

After the death of Amir Mu'awiya may Allah Most High be pleased with him, his son Yazid became the ruler of the Muslims. Most of the people had pledged their allegiance to him. However, three of the companions of the Prophet (Allah bless him and give him peace) in Madina had not done so. It was due to this fact that Yazid wrote a letter to The governor of Madina who at the time was Waleed bin Utbah. In it he wrote:

'My father has passed away, making me the King. I hope that you can convince these three men to swear allegiance to me'.

The three Sahabah he made refernecnce to:
(1) Imam Husain, may Allah Most High be pleased with him.
(2) Abdullah bin Zubair, may Allah Most High be pleased with him.
(3) Abdullah bin Umar, may Allah Most High be pleased with him.'

When Waleed bin Utbah received the letter, one of his friends Marwan was sitting with him. He asked his advice on the matter of the allegiance of these three men. Marwan said to The governor, "Send someone to call for Imam Husain and Abdullah bin Zubair immediately, and order them to swear allegiance to Yazid. If they obey then leave them, but if they refuse then you should have them killed. If they find out that Amir Mu'awiya, may Allah Most High be pleased with him, has passed away each of them will claim that they are the Amirs (leaders). Do not worry about Abdullah bin Umar as he has no desire to fight or become a leader, unless all the people get together and ask him to become their leader."

IMAM HUSAIN AND ABDULLAH BIN ZUBAIR WERE CALLED

The governor sent one of his men to call Imam Husain and Abdullah bin Zubair. He told him that he would find them in the mosque since he had just left the Mosque himself and had seen them sitting there. When the person reached the Mosque and told them that The governor wanted to see them both, they replied that they would come soon. When he left they discussed the reasons The governor would want to see them since The governor himself had very recently left the mosque. When they could not come up with any reason for his request to see them, they decided to leave and go home. When Imam Husain arrived home he called all the males from the house and asked them to accompany him to The governor's house." When they reached his house, Imam Husain instructed them to wait outside, and only enter the house if he called them or if The governor raised his voice.

Imam Husain entered the house of The governor. After greeting him, The governor and Marwan gave him the letter which they had received from Yazid. After reading the letter Imam Husain was saddened by the news that Amir Mu'awiya had passed away and prayed to Allah Most High to shower his blessings upon his grave. The second part of the letter concerned their allegiance. Imam Husain said that it was not appropriate for a person of his status to pledge allegiance to Yazid secretely. But if they were to gather all the people of Madina together to swear their allegiance to Yazid, he would be the first among them to speak out about. The governor agreed to invite the people in the following morning. But Marwan spoke up immediately advising The governor, "Ask him to swear allegiance to Yazid now, otherwise you will not be able to obtain allegiance from him later, until there are rivers of blood flowing between you and him. If you do not do this, I will kill Imam Husain right now." Imam Husain spoke with anger and said "Neither you or The governor can kill me as Allah Most High is with me." Then Imam Husain left. On his departure Marwan said to The governor, "You have made a grave error in letting Imam Husain leave." Waleed said, "I swear by Allah Most High that I did not wish to kill Imam Husain for the reason of allegiance. And I also swear that if I were given all the possession of a kingdom I still would not have killed him."

ABDULLAH BIN ZUBAIR LEFT MADINA FOR MAKKAH

After Abdullah bin Zubair arrived home he hid inside. The governor sent his people a number of times to call him. In the end they surrounded his house and called out that if he did not come out they would come to see him the next morning. During the night Abdullah bin Zubair came out very upset and told the people to tell The governor that he would come the next morning to see him. During the night Abdullah bin Zubair and his brother left for Makkah through a road which was not very well known to the travellers. When The governor found out that he had been tricked, he sent his men to find them, but by that time they had gone. When Abdullah bin Zubair reached Makkah, some of his supporters were already there and he began living in Makkah with them. The governor of Makkah, Umar bin Sa'id, used to come to the Ka'bah to pray and circumblate it (do Tawaf). He would also lead the prayers. Abdullah bin Zubair and his supporters refused to join them in prayers.

IMAM HUSAIN LEFT MADINA FOR MAKKAH

After Imam Husain left The governor's house, he returned home and discussed with his brother what he should do. Imam Husain's brother, Muhammad bin Hanfiah, said, "You should go to another city and send your representative to different cities to convince people to swear their allegiance to you. If the people swear allegiance to you then you should thank Allah Most High and if they decide to choose someone else as their leader, it would still not affect your religion or the respect people have for you. If you cannot do this then you should stay in the desert or the mountains and send your representative to different cities, or even keep changing cities until all the people in each town accept you as their leader. I am also afraid that you may go to towns where only a few will support you and the majority will oppose you. If there were a conflict between them I would not like you to be there to get the blame." Imam Husain then asked his brother which city he should go to. His brother replied, "Go to Makkah."

ABDULLAH BIN UMAR & ABDULLAH BIN ABBAS

Abdullah bin Umar and Abdullah bin Abbas were in Makkah at the time when Amir Mu'awiyya passed away. They were coming towards Madina. Between the road from Makkah to Madina they met Imam Husain and when they found out that Imam Husain was intending to leave for Kufa, they dissuaded him form undertaking this journey. They reminded him of the flick-mindedness and betraying mentality of Kufans. Imam Husain maintained that it was important to tear the mask of Islam from the face of unIslamic rulers, and to alienate the Muslims from their misguided rulers. He asserted that it was incumbent to uphold the banner of Islam and defend the fundamental principles of Islamic political system. They had a long conversation on this subject, and after a while they each carried on with their journey. When Abdullah bin Umar and Abdullah bin Abbas reached Madina they swore allegiance to Yazid.

THE NEW GOVERNOR OF MADINA

Meanwhile, Yazid found out that The governor of Madina had not forced Imam Husain or Abdullah bin Zubair to accept Yazid as the true ruler of the Muslims. He terminated his position as governor and appointed a new governor, Umar bin Sa'id al-Ashraq. The new governor was appointed in the month of Ramadan in the 60th Hijra. As soon as he became The governor he found out that Abdullah bin Zubair and his brother Umar bin Zubair had a conflict between them. He saw an opportunity to exploit their conflict for his own benefit and appointed Umar bin Zubair the chief of the police force, and told him to arrest all of his brother's supporters. Some of the people he arrested were regarded as very pious and holy men and some of them were the companions or sons of the companions of the Prophet (Allah bless him and give him peace). He arrested all of them and punished them with 40 to 60 lashes per person.

The governor then called a meeting to discuss who should be sent to Makkah to arrest Abdullah bin Zubair. Umar bin Zubair volunteered to go to Makkah to his brother. The governor gave him an army of 700 men and ordered him arrest Abdullah bin Zubair and his followers. When Umar bin Zubair was ready to leave with his army the friend of the old governor (Marwan) said to Umar bin Zubair, "Makkah is a city where even hunting a bird is Haram (forbidden), so how are you going to fight in Makkah? Your brother Abdullah bin Zubair is a fragile old man of sixty. What risk can he pose to somone in your position? Umar Bin Zubair said, "I swear by Allah Most High that I will fight with my brother even if he is in the Ka'bah itself."

While this conversation was taking place, Abu Shureah Khuzaei, a companion of our Prophet (Allah bless him and give him peace), said to The governor, "I have heard a Hadith from our Prophet (Allah bless him and give him peace), that fighting in Makkah is Haraam, even for him it was only allowed for a very short time and then it was made Haraam again. So you should not go to Makkah and fight." Upon hearing this, The governor replied to Abu Shureah, "We know more about the respect of Makkah than you."

Nevertheless, Umar bin Zubair left towards Makkah with his army. When they neared Makkah they camped outside and Umar bin Zubair sent a messenger to his brother. The messenger said to Abdullah bin Zubair, " I have been sent to you by The governor of Madina to arrest you and take you back with me, so that you may swear allegiance to him in person as he will not accept it in writing or verbally. If you give yourself up to me I will put a very thin collar round your neck so that it cannot be noticed by your people and they will not lose respect for you. I will then take you back to Syria to King Yazid. You and I both know it is forbidden to shed blood in Makkah."

When Abdullah bin Zubair received this message from his brother he replied by saying, " You have come here with the intention to fight so we will fight, I will send my people to fight with you outside Makkah." Umar bin Zubair's army was defeated in the battle; some of his army men either escaped or were killed, and others, including Umar bin Zubair, were captured. Abdullah bin Zubair told his brother that all of his followers would be lashed in the same way as Abdullah's supporters were lashed in Madina previously. After the lashing took place Abdullah bin Zubair's brother, Umar bin Zubair, died.

IMAM HUSAIN IN MAKKAH

While on his way to Makkah Imam Husain also met Abdullah bin Muti'; when he discovered that imam Husain may undertake a journey to Kufa, he warned Imam Husain about the Kufans, "Do not go near the city of Kufa under any circumstances because the people of Kufa are very disloyal. The people of Kufa martyred your father, Sayyiduna Ali, and also contested with your brother, Sayyiduna Hasan." He advised Imam Husain not to leave the surroundings of Makkah under any circumstances. "You are the leader of the Arabs, therefore whoever loves you and accepts you as their leader will come to you without you having to go to them. Unless the people of Makkah tell you to leave, do not leave Makkah", He added.

After listening to this advice Imam Husain carried on with his journey to Makkah and remained and settled there. Time and time again people used to come to him and tell him about the situation of Kufa and the evil ways of Yazid. At that time Abdullah bin Zubair was also settled in Makkah and spent much time in the Ka'bah praying and worshiping Allah. Abdullah bin Zubair recognised the higher religious status and elevated rank of Imam Husain and knew that whilst Imam Husain was in Makkah nobody was going to swear allegiance to him as the leader of the Muslims.

INVITATION TO IMAM HUSAIN FROM THE PEOPLE OF KUFA

When the people of Kufa heard that Imam Husain had migrated to Makkah, they gathered in Sulaiman bin Surad's house and discussed how to invite Imam Husain to Kufa from Makkah. It was decided that a letter of invitation would be sent to Imam Husain. In the letter they wrote: "Yazid has appointed Nu'man bin Bashir as The governor of Kufa and none of us has sworn allegiance to him; nor do we pray any salah, Friday prayer or Eid prayer behind him. If you come to us we shall swear allegiance to you and we will remove him from his post." Signatures of many people supported the letter. Within two days of sending this letter another letter was sent again with similar contents to Imam Husain and this time backed by 150 signatures. After that a third letter then a fourth, and so on; every two days a letter was sent to Imam Husain. Some people even went to invite Imam Husain to Kufa in person. On receiving all the letters and personal invitations, Imam Husain's opinion of the people of Kufa began to change.

Imam Husain wrote a letter to the people of Kufa, stating that he appreciated the situation in Kufa and was sending one of his cousins, Muslim bin Aqeel, to them, so he could assess the situation of Kufa and inform him of his opinion. He further added that he would himself come to Kufa soon because only he who follows the book of Allah Most High and establishes justice in the country could be the leader of the Muslims.

MUSLIM BIN AQEEL GOES TOWARDS KUFA

Muslim bin Aqeel left for Kufa with the letter. He reached Madina, which was on his journey; he prayed salah in the Prophet's Mosque. After saying the prayer he acquired two guides to go to Kufa with him. It seems that misfortune overtook Muslim bin Aqeel's journey to Kufa; they ran out of water and the two guides passed away due to dehydration. Muslim bin Aqeel survived and reached an oasis and found water. Later, he wrote a letter to Imam Husain explaining all the difficulties that he had encountered during the journey to Kufa. In addition, he wrote that the journey was cursed and requested for a proxy to be sent in his place.

When Imam Husain received the letter from Muslim bin Aqeel he replied by telling him to stop being so cowardly and continue with the journey to Kufa. Upon receiving this letter, Muslim continued with his journey to Kufa. It was 1st of Zil-Hijjah 60 A.H. when he reached Kufa. He settled in Kufa and the Shi'ah people used to come and visit him. Muslim bin Aqeel used to read the letters from Imam Husain to them. When the people would hear these letters, they would weep and pledge to support Imam Husain to their last breath.

THE GOVERNOR OF KUFA WAS INFORMED

Nu'man bin Bashir was The governor of Kufa at the time and he had found out that Imam Husain had sent Muslim bin Aqeel as his representative and that the Shi'ah people of Kufa were visiting him and swearing allegiance to him. Upon hearing this The governor gathered the people of Kufa and gave a a speech warning the people of the consequences of opposing the government. He asserted, "Causing trouble, disturbance and fighting amongst ourselves is not right. I will not fight, arrest or cause any kind of hardship to any of you, even for suspicion, unless any of you start a conflict or cause trouble. Also I will fight with the person who breaks the allegiance with our King Yazid even if it means that I would personally have to fight with him." After he had given this speech some of the members of his group started saying to him, "You did not give strong indications in your speech and because of this the enemy will be encouraged rather than frightened." The governor replied to them saying, "I can show weakness and at the same time be obedient to Allah Most High. I did not want to show the kind of strength with which Allah Most High is not pleased with me."

After listening to The governor's reply Abdullah bin Muslim and Ammarah bin Waleed and Amar bin Sa'd wrote a letter to the King Yazid, stating that Imam Husain had sent a representative to Kufa and the Shi'ah people were swearing allegiance to him. The governor gathered the people and gave a lecture and instead of discouraging and frightening them he encouraged the enemies' hopes. "Therefore, if you feel that you require the city of Kufa, then we suggest that you appoint a governor who can implement your commands firmly, safeguard your city and keep the enemies at bay." After reading this letter, Yazid asked advice from one of his men named Sarjoon Roomi.

ADVICE OF SARJOON ROOMI

Sarjoon told the King he would give him the same advice he would have offered if his father had been alive. Sarjoon instructed the King to appoint UbayduLlah bin Ziyad, the present governor of Basra, the new Governor of Kufa. Yazid heeded this advice despite the fact that he disliked UbayduLlah bin Ziyad. He wrote a letter to Yazid stating, "I am appointing you as the new governor of Kufa, as well as Basra. You may appoint someone else as your deputy in Basra. I would like you to go to Kufa immediately and take full charge there. The situation is urgent because Imam Husain has sent a representative, Muslim bin Aqeel, to Kufa on his behalf, who is seeking allegiance from the people of Kufa and turning them against the government. I give you full authority to deal with the matter as you see best; you may ask Muslim bin Aqeel to leave Kufa, or you may execute him."

When UbayduLlah bin Ziyad received this letter from the King he gathered the people of Basra and told them that he had been appointed the new governor of Kufa. He appointed his brother, Uthman, as deputy governor of Basra. He instructed the people of Basra not to cause any friction or rebel against the King since he would not tolerate such actions and would execute anyone, even members of his family, for causing such troubles.

UBAYDULLAH BIN ZIYAD GOES TOWARDS KUFA

UbayduLlah bin Ziyad departed for his journey to Kufa with some of his family members and servants. When they had almost reached Kufa he separated from them and told them to remian at the outskirts of Kufa, as he wanted to enter the city by himself. When the people of Kufa saw UbayduLlah bin Ziyad entering the city they immediately thought that it was Imam Husain, and started to sing a song welcoming him into their city. " Welcome, son of our Prophet, welcome son of our Prophet." UbayduLlah bin Ziyad did not respond to their chanting but continued riding his horse towards The governor's house. When The governor of Kufa, Nu'man bin Bashir, heard all the people singing in celebration of Imam Husain coming to Kufa, he got frightened and locked the doors of his house thinking Imam Husain was here to take his position and kill him. When UbayduLlah bin Ziyad reached his house and knocked on the door, Nu'man would not open it. UbayduLlah bin Ziyad shouted that if he did not open the doors then they would open the doors by force. When UbayduLlah bin Ziyad uttered these words, someone from the crowd recognised his voice and said, "This is not Imam Husain, it is UbayduLlah bin Ziyad, The governor of Basra". The crowd immediately dispersed. Nu'man also heard this and he opened his doors to let UbayduLlah bin Ziyad enter his house.

The next day UbayduLlah bin Ziyad told Nu'man to gather all the people of Kufa, and he gave a speech telling them that he was the new governor of Kufa appointed by the King. He told the people, " I will be lenient on the poor, and the people who are loyal to the King, but I will arrest and punish anyone who shows disloyalty to the King. They will feel my sword against their necks. I am here to implement the laws and the orders of the King. I will live amongst you as a law-abiding citizen." He gave a lengthy speech to the people. People who were in favour of Muslim bin Aqeel began to feel frightened of UbayduLlah bin Ziyad. When Muslim bin Aqeel heard that the people had been so frightened by the speech, he too felt fear of the person whose house has was staying at.

MUSLIM BIN AQEEL MOVES PREMISES

Muslim bin Aqeel began making arrangements to move to someone else's house. He went to Hani bin Urwah's house, and knocked on his door, asking whether he could stay there. The expression on Hani bin Urwah's face told him he was not welcome. He said, "You should not have come here as you might be creating trouble for me and my family." Muslim bin Aqeel replied, "I have come to your house as a guest and you are telling me that I am not welcome." Hani told him that if he felt that way, he should come and live with him as his guest. After that Muslim bin Aqeel began living there.

UBAYDULLAH BIN ZIYAD'S DETECTIVE SLAVE

UbayduLlah bin Ziyad asked one of his slaves to act as a detective to find out where Muslim bin Aqeel was staying. He gave him 3,000 dinars and said "Use this money in any way that will help you find the house where Muslim bin Aqeel is hiding." The slave took the money and started the search. His first stop was at the Mosque as it was time to perform salah, and while he was there he saw a person performing his salah in the distance. He asked who it was, and was told that it was Muslim bin Awsaja-Asdi, and that he was the right-hand man of Muslim bin Aqeel. When Awsaja-Asdi finished saying his prayers the slave approached him and said, "I am a traveller from Syria, and I am so honoured that Allah Most High has given me the love of the Prophet (p.b.u.h.) and his family. I have found out that a relative of the Prophet is staying in Kufa and the people of Kufa are swearing their allegiance to him. I will give you 3,000 dinars if you can tell me where he is. If you think I cannot be trusted or am spying on behalf of the government, I am willing to swear by Allah Most High to reassure you that all I want is to meet him. I would be very honoured if you could arrange this." They had a lengthy conversation but Muslim bin Awsaja-Asdi disclose Muslim bin Aqeel's residence. After that day they started to see each other on a daily basis and became friends. Occasionally, Awsaja-Asdi took the slave with him when he went to Hani's house. In the meantime, Hani had become very ill and The governor, UbayduLlah bin Ziyad, came to visit him. At the same time another person, Amarah bin Abdur-Rahman, was visiting Hani. He told Hani that it was the perfect opportunity to kill The governor, but Hani refused saying, "No, he has come to visit me."

After a few days another person called Shareek bin A'uoor who was well respected and popular amongst the people also became ill, and came to live with Hani. When The governor found out about his illness he sent a message to Shareek that he would come to visit him that evening. Shareek bin A'uoor told Muslim bin Aqeel that The governor was planning to visit him, and suggested they have him killed so that Muslim could take his position as governor of Kufa and have complete control over the city.

Hani was listening to all this; he warned them that the time was not right for this action As the day passed and the evening approached The governor arrived to visit Shareek at Hani's house. They welcomed him and greeted him as their guest. After quite a lengthy stay he left. Shareek turned to Muslim bin Aqeel and said, "You should have killed him while you had the opportunity." Muslim bin Aqeel replied, "I did not kill The governor for two reasons. Firstly, Hani did not want any blood-shed in his house and I have to respect that. Secondly, our Prophet (p.b.u.h.) has told us that it is not permissible for a Muslim to kill another Muslim."

Within three days Shareek's health had deteriorated rapidly and sadly he passed away. A lot people came to Hani's house to pay their respects and also came to see Muslim bin Aqeel. Amongst these visitors was Muslim bin Awsaja-Asdi who used to come and bring the slave (detective) along with him. The slave had been continuously reporting back to Ibn Ziyad and informing him of Muslim bin Aqeel's activities.

As Hani's health improved he began attending meetings at The governor's house daily as he had done before Musim bin Aqeel's arrival in Kufa. However, as time progressed he began using the excuse that he was ill so that he would not have to attend the meetings. But the slave would report back and tell The governor that there was nothing wrong with Hani and that he was lying. One day The governor asked the people why Hani had not been attending the daily meetings. They answered that he was not feeling well. The governor said, "I have evidence to believe that he is not ill at all and he meets a lot of people daily in his own house. I would like one of you to go and call him, and tell him that The governor would like to see him."

HANI WAS ARRESTED

When Hani arrived at The governor's house he was arrested and questioned about why he had opposed King Yazid, and why he had alllowed Muslim bin Aqeel to stay at his house, and why he had held meetings in his home trying to persuade others to also oppose Yazid. Hani denied the allegations but The governor told him that he had got the information from someone who attended those meetings. Hani told The governor that his informant was lying, upon which The governor pointed to his slave and asked Hani if he recognised him. Hani had no choice but to confirm that he did, but swore by Allah that he had not invited Muslim bin Aqeel into his house, but had felt too ashamed to turm him away when he presented himself as a guest. He promised that he would immediately tell Muslim bin Aqeel to leave his house, but The governor replied, " I cannot let you go until you hand Muslim bin Aqeel over to me." However, Hani refused to hand Muslim over to him saying that Muslim was his guest and if he handed him over, he may be executed. An argument ensued between the two during which The governor threatened to have Hani killed. Hani reminded him that he had a large tribe of followers who would not allow The governor to get away with such an evil act.

Because Hani refused to comply with the authorities, The governor ordered that he should be locked up in prison. By the time the news of Hani's arrest reached his tribe, it had been exaggerated to the degree that people were saying that he had been executed. When Hani's people heard of this they came and surrounded The governor's house. The governor started to panic. He called the judge of Kufa, Qadi Shuraih, to come and tell Hani's people that he was alive and had been detained temporarily. After listening to Qadi Shuraih's version of events, the people dispersed.

MUSLIM BIN AQEEL SURROUNDS THE GOVERNOR'S HOUSE

When Muslim bin Aqeel heard of what had happened he gathered together all 18,000 people who had sworn allegiance to him, and who were from different tribes. Four thousand of them were already at Hani's house and soon all 18 thousand men had surrounded The governor's house. The governor saw that he could not contend with such a vast crowd as his police force consisted of only 30 men, so he locked himself inside his house. The people surrounded the house all day.

The governor again managed to fool the people and exploit the situation to his advantage. He knew that among the people in his presence were leaders of some of the well-known tribes, so he told them to climb on the walls of his house and instruct the people of their tribes to leave Muslim bin Aqeel and go home. Those who followed their instructions and went home would be pardoned by The governor and the King, but those who did not would be arrested and punished. The leaders managed to convince their followers to go home, and the crowd began to disperse.

PEOPLE OF KUFA BROKE THEIR PROMISE

Eventually there were only a few people left with Muslim bin Aqeel. He thought he might as well tell these people to go to their homes and he should go to the Mosque. When he turned to go to the Mosque only 30 men had remained with him. By the time he had reached the Mosque he turned to look back and saw that he was left alone.

He decided to enter the Mosque and say his prayers. Afterwards, he left the Mosque and started to walk through the streets of Kufa like a stranger who had just entered the city. Whilst walking around he became very thirsty; he reached a house and knocked on a door to ask for some water. A woman named Tu'ah answered the door. Her son worked for The governor as a detective. Muslim bin Aqeel asked the woman for some water and the woman gave him some. After quenching his thirst he sat down at her doorstep to have a rest. Tu'ah asked him if he had a home in the city. Muslim bin Aqeel did not answer her question. She asked the same question again. After she had asked him a number of times, he replied, "I do not have any home or relative in this town. I would appreciate it if you could provide me refuge in your house, maybe I will be able to repay you for this favour." Tu'ah invited Muslim bin Aqeel into her home and told him that he could stay in a part of the house which was reserved for guests. She then offered him some food but Muslim bin Aqeel did not feel like eating. Up until now she was not aware of who he was, and decided to ask "Who are you?" Muslim bin Aqeel told her who he was, and also said that he had been abandoned by the people of Kufa.

Tu'ah's son, Bilal, came back from work and noticed that every now and then his mother would go to the part of the house that was reserved for guests. He asked his mother why she kept going there. She made him promise that he would not tell anyone what she was about to tell him. She told him that she had invited Muslim bin Aqeel to stay in their house as a guest and had agreed to give him refuge. After listening to his mother, Bilal became very quiet.

MUSLIM BIN AQEEL WAS ARRESTED

The governor came out of his house when he saw that the crowd had dispersed, and made an announcement that he wanted everyone to gather at the Mosque. When all the people had gathered at the Mosque The governor began his speech and stated, "All the people who have supported Muslim bin Aqeel are forgiven. Muslim bin Aqeel had tried to turn the people against the government but had not succeed. At present he is hiding in someone's house in our city. I will give the person who finds him a reward for any information leading to his arrest. I will also give pardon to the person whose house he is seeking refuge in. I have informed the police to block all the exits leaving out of Kufa to stop Muslim bin Aqeel escaping. Tomorrow a house-to-house search for him will commence."

The following morning Bilal went to the governor's house to inform him that Muslim bin Aqeel had been seeking refuge in his house. When the governor heard about this he immediately sent 72 of his policemen to arrest Muslim bin Aqeel. When the police reached Bilal's house they asked Muslim bin Aqeel to hand himself over to them. When they heard no reply from the house, they entered and tried to confront Muslim bin Aqeel to arrest him but Muslim bin Aqeel forced them out of the house. The police tried to enter the house on several occasions but the outcome was always the same. Finally Muslim bin Aqeel was struck on the face by the sword of Bakar bin Humran. His upper lip was cut and two of his teeth were broken. Upon this he retaliated and struck Bakar bin Humran across the shoulder with his sword, causing him to fall to the ground. The officers then climbed onto the roof of the house and started to throw stones and fire balls inside the house. Muslim bin Aqeel got on top of the roof of the house and started to fight with the police. One of the people named Mohammed bin Ash'at called out to Muslim bin Aqeel and told him to stop fighting and come down and promised he would offer him protection. As there were so many policemen opposing him, Muslim bin Aqeel decided to come down. He was reciting a poem as he decended.

The meaning of the poem was:
"Everyone must die one day, but I do not wish to die, as I am afraid that I will be branded a liar and will not be given protection.." Muhammad bin Ash'at said, "I promise that I will not go back on my word." Muslim bin Aqeel was so tired from fighting that he had to lean against a wall to rest. Some friends of The governor were present at the time and asked Muslim bin Aqeel to hand over his sword. They assured him that if he accompanied them to the governor's house, he would be guaranteed protection and would not be harmed.

They sat Muslim bin Aqeel on a donkey and took him towards the house of the governor. Tears were flowing from Muslim bin Aqeel's eyes. Amer bin UbayduLlah asked him, "Why are you crying? You are the one who wished to take control of Kufa. Those who try to gain power will always have obstacles in their way which cause them problems." Muslim bin Aqeel replied, "I am not crying for myself, but because I have written to Imam Husain telling him to come to Kufa. At that time the people were pledging allegiance to Yazid. . He should be getting ready to leave for Kufa and he does not even know that the people of Kufa have broken their allegiance. I am afraid that Imam Husain will be treated in the same way I am being treated." Then he turned towards Muhammad bin Ash'at and said, "Do you remember your promise about giving me refuge, and also that The governor will not harm me. I know that you will not be able to keep that promise. The governor will have me executed. I would like you to do me one favour. Could you write a letter from me to Imam Husain telling him not to come towards Kufa." Muhammad bin Ash'at promised he would do that for Muslim bin Aqeel.

When they reached The governor's house Muhammad bin Ash'at said "Wait outside. I will go and inform The governor that we have captured Muslim bin Aqeel." When he went inside and told the governor, he also told him that he had promised that he would give Muslim bin Aqeel refuge and that he would not harmed. The governor said, "Who are you to make such promises? You were sent to arrest him not to protect him. Go and bring him to me." The governor then sent his men outside to bring Muslim bin Aqeel in front of him. When Muslim bin Aqeel entered the room he did not say salaam.

Footnote: One of his men asked why he had not greeted The governor with salam . He replied, "How can I greet him when he is going to execute me, if he were not then I would greet him with plenty of salaams." When the governor heard this he replied "There is no doubt that I am going to have you executed." Muslim bin Aqeel said, "I knew this would happen to me." He then asked permission to make the last testimony, and the governor granted him permission. As Muslim bin Aqeel was looking around he saw that one of his relative, Umar bin Sa'd was standing amongst the crowd. Muslim bin Aqeel called him over. Before he walked over to Muslim bin Aqeel, Umar bin Sa'd looked at the governor to see his reaction. The governor knew that he was looking at him for his permission to have a conversation with Muslim bin Aqeel. The governor told Umar Bin Sa'd that he may proceed.

They went into the corner of the room and had a long conversation. At the end Muslim bin Aqeel asked whether he could do him a few favours. First he said "I have borrowed 'X' amount of money from so and so; could you repay them. Second, when the governor executes me could you take my body and bury me. Third, can you write a letter to Imam Husain telling him that when I arrived in Kufa I was greeted with respect and comfort, and in no time I had more than 18,000 people swearing allegiance to him, daily the numbers were increasing. But they have now all broken their promises and their allegiances and run away. Tell him that I will be executed soon and I am writing to him so that he does not come to Kufa as the situation here is really bad. After he had made his requests, they both came back. The governor asked Umar Bin Sa'd what Muslim bin Aqeel had been saying to him. He told him everything. The governor told him that he could do as he wished about paying the money back and about writing the letter to Imam Husain, but refused to give permission to bury Muslim bin Aqeel's body. The governor started to abuse Muslim bin Aqeel in front of everyone and ordered him to be taken to the roof of the building and executed. Muslim bin Aqeel started to recite Tasbeah (prayers) as he was being led up to the roof. When they reached the top of the building they executed him and threw his body into the street. The governor ordered Hani to be brought and also executed in the same manner. The date was 9th Zil-Hijjah 60 Hijra.

IMAM HUSAIN RECEIVES MUSLIM BIN AQEEL'S LETTER AND DECIDES TO GO TO KUFA

Imam Husain received Muslim bin Aqeel's letter, in which he had written that more than 18,000 people had sworn allegiance to him and the numbers were increasiung daily, and had encouraged him to come to Kufa immediately. After reading this letter Imam Husain firmly decided to leave for Kufa. The people again tried to dissuade him, reminding that the Kufans could not be trusted and would turn against him at any time. Imam Husain's friends would come up to him individually and aske him not to undertake this journey. Abdullah bin Umar came to Imam Husain and said, "It is not in your character to become a very powerful man. Also remember that Allah Most High asked our Prophet (p.b.u.h) whether he would chose worldly possession or the Hereafter, and the Prophet replied that he wanted to enjoy the hereafter. You are also a part of the Prophet's family, therefore you should not get so involved in the material aspect of this world." After saying this he started to cry. After listening to Abdullah bin Umar, Imam Husain also had tears in his eyes, and said that although his advice had been sound, he had already made up his mind to go to Kufa.

Abdullah bin Zubair also came and said, "Stay in the province of Hijaz (Makkah) and continue seeking allegiance from the people of Makkah." Imam Husain replied to Abdullah bin Zubair saying "Our Prophet (p.b.u.h.) has said that one day the Kabah will be insulted by a lamb (man) and I do not want to be that lamb (person) that is why I am leaving Makkah. In any case, you should be happy that I am embarking on such a good cause."

Footnote: What Imam Husain meant that he did not want to cause of any bloodshed in Makkh.

The reason Imam Husain told Abdullah bin Zubair this was that he knew that he wanted to become leader of Makkah and was himself seeking the allegiance of the people of Makkah. Imam Husain also knew that while he was in Makkah Abdullah bin Zubair would not be able to take allegiance from the Makkans. The next day Abdullah bin Abbas came to see Imam Husain and asked him whether he was leaving for Kufa .Imam Husain replied "This is true; I am going to Kufa because the people of Kufa dearly request me to come and help them overthrow Yazid, and Muslim bin Aqeel has reassured me about the sincerity of the people of Kufa. Abdullah bin Abbas said, "If they sincerely wanted you to come to Kufa, the people of Kufa by now should have overthrown the governor and made the position of governor vacant for you. You should write to them telling them that if they want you to come to Kufa then they should vacate the position of the governor and his house for you. If you go there while the governor is still there then they are not your supporters but your enemies, and they are inviting you to your death. If you still insist on going then my advice will be not to take your wife and children but to go on your own, as I am afraid that you are going to be martyred in Kufa. And after your death they will miss you dearly and if they are not present there they will not suffer as much harm. If you insist on leaving Makkah then I advise you to go to Yemen as there is plenty of land and mountains there where you can stay. Also from there you can send your representatives to different cities on your behalf to take allegiance for you."

The reason he advised him to go to Yemen was that Imam Husain's father, Sayyiduna Ali, may Allah Most High be pleased with him, was appointed the judge of Yemen by our Prophet (p.b.u.h.) and therefore Imam Husain would have had a lot of supporters there, and those people would have helped Imam Husain to overthrow the unjust ruler, Yazid. After listening to all this Imam Husain said, "I am still determined to go to Kufa." When Abdullah bin Abbas felt that Imam Husain had made up his mind, he rose and said, "O Martyr, I leave you in the hands of Allah Most High," as he knew in his heart that when Imam Husain reached Kufa his supporters would leave him and expose him to the governor's brutalities, and he would be killed.

IMAM HUSAIN LEFT MAKKAH FOR KUFA

Imam Husain gathered all his family members and his friends and followers who were going with him and left for Kufa. When the governor of Makkah, Amir bin Sa'id, found out about Imam Husain's decision, he tried to stop him as he thought that he would take over Kufa and overthrow the governor there. He sent his police to stop and arrest Imam Husain. There was a greater struggle between the two sides, but eventually Imam Husain and his supporters were able to defeat the police and continue with their journey to Kufa. Along the route they frequently met travellers who pleaded Imam Husain not to undertake this journey as no reliance could be placed upon the promises made by the Kufans.

IMAM HUSAIN MET FARZOOQ

During the journey, Imam Husain met with a poet called Farzooq who was on his way to Makkah. Imam Husain asked about the conditions of Kufa. He said, "Listen to me carefully, as I have only just left the city. The people's hearts are still with you, but because of the fear of Yazid, their swords are with Yazid. If the time comes when you need them to fight with you, they will take the side of the government." Imam Husain replied, "Whatever fate is going to bring us will be from Allah Most High. If the people are with me it will be a gift from Allah Most High, and we will thank Allah Most High although Allah Most High does not need our thanks. If fate is written against us and the people turn against us then we will be patient."

LETTER FROM ABDULLAH BIN JAFFER

Abdullah bin Jaffer was in Makkah. He was the brother in-law of Imam Husain as he was married to Imam Husain's sister,Zainab. When he found out that Imam Husain had left Makkah and gone to Kufa, he wrote a letter and sent it to him with his two sons, Oun and Muhammad. In the letter he wrote:

"By Allah Most High I am pleading with you to come back to Makkah and not go to Kufa, as when you reach Kufa you will be killed and your family will be destroyed. And Allah forbid, if you are martyred then your light of guidance, which is shining on the world, will extinguish. When the people are in desperate trouble they come to you in hope of seeking protection, and you are the beaconlight of faith and the centre of the Believers' hopes. So please do not delay in returning back to Makkah. I have left Makkah to meet you on the way."

When Imam Husain read the letter he did not take much notice of it but instead he told his two nephews, "I had a dream and saw our Prophet (Allah bless him and give him peace) and he has given me an order. Whether I will benefit or not I will obey what our Prophet has said. His nephews asked "What is the dream?" He replied, "I have not told anyone nor will I tell anyone until I meet my Lord." After that they carried on with the journey to Kufa and he took his nephews with him.

UbayduLlah Bin Ziyad, the governor of Kufa, found out the Imam Husain was fast approaching Kufa. He sent his forces out to the entrance of Kufa and told them that if Imam Husain or any of his representatives tried to enter Kufa they should be arrested and brought to him.

MARTYRDOM OF QAIS BIN MUSHIR

Qais bin Mush'ir was one of the people with Imam Husain. Imam Husain wrote a letter to the leaders of the tribes of Kufa, and said to Qais, "Take this letter to the leaders of the tribes of Kufa and tell them that I will reach Kufa in a few days time." When Qais was near the entrance of the gate of Kufa, the governor's men arrested him and took him to the governor. The governor read the letter and told him that he was going to execute him unless he climbed on top of the house and shouted abuse to Imam Husain so that everyone could hear. Only then will he forgive him and spare his life." Qais got on top of the roof and started to shout, "O people listen to me. Imam Husain has arrived and is very near Kufa. Obey him, as his mother was the daughter of our Prophet (p.b.u.h.) and his father was Sayyiduna Ali, may Allah Most High be pleased with him, and may Allah Most High curse and destroy this governor, as he is a liar and a cheat." When the governor heard this he ordered his men to throw Qais off the roof. One of the governor's men pushed Qais off the roof; and he fell so hard that both his arms and legs were broken and he split his skull open, as a result of which he was martyred. Imam Husain continued with his journey and sent another person named Abdullah bin Baqtr, with a similar letter to take to Kufa and give to the leaders of the tribes. He was also arrested and taken to the governor and executed in the same way as Qais was.

IMAM HUSAIN WAS INFORMED OF THE DEATH OF MUSLIM BIN AQEEL

Imam Husain found out about Muslim bin Aqeel's death at a place called Tha'labiyya where he met a person who had recently come from Kufa. He explained in great detail to what had been happening in Kufa; how the people had left Muslim bin Aqeel and later how the governor martyred him. Afterwards he started to give advice, "If I were you I would not go to Kufa. You have no support left there and the governor knows that you are coming to Kufa and is prepared to fight with you until you surrender to the will of Yazid; he will execute you and your followers in the same way as he executed Muslim bin Aqeel."

Imam Husain, for a moment, began to reconsider his decision to go to Kufa. At the same time Muslim bin Aqeel's sons rose and said, "We swear by Allah Most High that we will seek revenge on behalf of our father or die in the attempt and we will not leave until then." Imam Husain said, "There is no no charm in life without you." Some of the other people in the alos said, "We should carry on with the journey to Kufa, as there is a lot of difference between you and Muslim bin Aqeel. The people will change their minds when they would see you there and will come and support you and seek revenge for Muslim bin Aqeel's death." Imam Husain started to head towards Kufa.

Along the journey Imam Husain and his group came to a place called Zubala, there he received information about the death of the two representatives whom he had sent earlier to Kufa. (Qais and Baqtr). When Imam Husain heard this he was greatly saddened and went into bereavement . He gathered the people together and told them about the problems that they were going to face when they reached Kufa. He also said, "Those who were to be trusted proved unfaithful, many of you might want to leave and can gladly do so." A lot of people had joined Imam Husain along the journey thinking that he would gain full control of Kufa, and when they reached Kufa they would benefit from this. But when they heard this they started to disperse slowly until the only people left were those who had initially come with Imam Husain from Makkah.
They continued with the journey, and met a person called Abdullah bin Muti'. He said the same about Kufa, and also gave his view that they should turn back and not go to Kufa, because at this time the governor and his people were still afraid of Imam Husain and his followers, and if they were to go there now, the governor of Kufa would have victory and become more oppressive towards the people, and also more powerful.

HUR TA'MEMI CAME

Haseen bin Numear was put in charge of the police and was ordered to stop people entering Kufa. He found out that Imam Husain was very near Kufa and appointed Hur the leader of an army of 1,000 men, sending him towards Imam Husain to arrest him and his followers. When Hur reached Imam Husain he told his men to surround him and his followers. Imam Husain instructed his people to set up camp there, and upon noticing this Hur also commanded his army to camp in the area and keep Imam Husain and his followers surrounded so that they could not escape. Both groups stayed in their respective camps. The time for Zohar prayer approached, and a member of Imam Husain's group gave the call for prayer. Upon hearing this Imam Husain came out of his tent and approached Hur, telling him: "I did not come here of my own accord but was called by the people of Kufa. They sent me messages and letters and even came in person to invite me to Kufa. If you insist that I should return to Makkah and not go to Kufa then you should give me permission to go back."

Imam Husain then went back to his camp and prepared to lead the Zohar prayer. Hur and his army also performed the prayer behind Imam Husain. After the prayer Imam Husain and Hur returned to their respective camps. Similarly, when the time for Asr prayer arrived, Imam Husain led Hur and his army as well as his own followers in prayer. After performing the prayer, Imam Husain addressed Hur and his army, saying: "O people, fear Allah (swt) and recognise the truth so that Allah will be pleased with you. At the moment, power lies in the hands of Yazid and his governors, but they are cruel people who lie to you, and they have no right to rule over you. We are your rightful rulers, but if you do not recognise that right, and do not wish for us to become rulers, or do not recognise the messages that were sent to me, then let me and my people return to Makkah."

Hur said "I swear by Allah Most High that I have no knowledge about the letters and messages that you keep referring to." Upon hearing this, Imam Husain put his hand inside his satchel and pulled out all the letters and threw them towards Hur, saying, "These are the letters I keep referring to". Hur said "I have been ordered to arrest you and take you to UbayduLlah bin Ziyad, the governor of Kufa." Imam Husain replied, "I would rather die than surender to your governor."

Imam Husain told all his people to gather their belongings and prepare to return to Makkah. Upon hearing this Hur ordered his men to surround Imam Husain and his people and forceyfully take them to Kufa if they refused to go voluntarily.

Hur suggested to Imam Husain that he should write a letter to Yazid in Syria and said he himself would write to UbayduLlah bin Ziyad explaining the situation and hopefully some agreement could be reached. Imam Husain once again started to get ready to leave, and Hur again stopped them from leaving. Then Imam Husain turned to Hur and his men and delivered a speech: "Our Prophet (p.b.u.h.) has said that whosoever comes across a cruel and wicked ruler who does not follow the commands of Allah (swt) and his Prophet (p.b.u.h); who makes Halal (permissible in Islam) that which Allah has declared Haram (not permissible in Islam) and vice versa; who oppresses people and commits sins and does nothing to prevent the wrongs being committed, if that person does not oppose the ruler with his words and actions, he will have to account for his deeds in the same way that the ruler will have to account for his deeds. Look! the ruler and the governors have stopped following the commands of Allah Most High and have started to follow the ways of Satan and have no respect for Islam, for this reason the Prophet's family have a greater right to rule than the king.

I repeat that I have not come here of my own accord, I have been asked to come to Kufa, so that the people can swear their allegiance to me so do not be in contempt of me. If you fulfil your promises then Allah Most High will be pleased with you. As you are well aware, I am the son of Ali, may Allah Most High be pleased with him, and my mother, Fatima, may Allah Most High be pleased with her, is the daughter of our Prophet (p.b.u.h.). My family and I are with you and you should not break your promises by treating us badly. However, breaking promises would be nothing new to me as you have broken promises made to my father and my brother Hasan, and Muslim bin Aqeel, may Allah Most High be pleased with all of them. It is a shame that you are not acting in accordance with your religion. Promise breakers are only a loss to themselves, and I hope and pray that Allah Most High will protect me from your evil ways."

Hur said, "I again swear by Allah Most High that if you wage a battle with my men, you shall be the one who will be defeated and killed." Imam Husain angrily replied, "Are you trying to frighten me from death, I am not afraid to die as death will come to all of us one day." Upon hearing this Hur was speechless. Nevertheless, he still told his men to continue surrounding Imam Husain and his men.

FOUR PEOPLE CAME FROM KUFA TO JOIN IMAM HUSAIN

Imam Husain saw four or five people approaching him on camels at a distance from the direction of Kufa. When they neared the camp, Hur tried to stop them and told them that they could not see Imam Husain and his men. When Imam Husain heard this he said to Hur, "Let them through because they are my supporters and have come to see me. If you do not let them in then we shall be forced into battle right now." After some consideration Hur let them through. Nafi' bin Hilal, one of the four men who came from Kufa, told that the well-to-do people of Kufa had been bought by the governor and had turned against him and the poor people of Kufa had also left him because of the fear of the governor but in their hearts they were still with him. Nafi' then went on to explain what had happened to Qais and Baqtr, and how the governor had executed them. Imam Husain tried to stop the tears coming to his eyes but was hurt and saddened too deeply to stop them flowing. Another person who had come was Tarmah bin Addi'. He advised Imam Husain that because he did not have a large number of people with him to defeat the governor and his men, he should go with him to where his tribe was. Tarmah was from a place which was safe from attack because it was behind a mountain and his own tribe of more than 20,000 people would do everything in their power to help Imam Husain. After realising that Imam Husain would not consider going with him Tarmah left. Imam Husain continued heading towards Kufa and reached a place called Qasr Bani Muqatil by evening. In the morning Imam Husain and his people performed Fajar prayer and decided to go back to Makkah, but Hur and his army would not let them move towards Makkah. After some time, they reached a place called Nineveh.